Community-Based Islamic Education Model in London: Implications for Indonesia

Authors

  • Gina Hidayatul Hibtida Program Studi Pendidikan Agama Islam, Institut Miftahul Huda Al Azhar, Banjar, Indonesia Author
  • Rojianingsih Rojianingsih Program Studi Pendidikan Guru Madrasah Ibtidaiyah, Institut Miftahul Huda Al Azhar, Banjar, Indonesia Author
  • Ilham Rosid Program Studi Hukum Keluarga Islam (Ahwal Syakhshiyyah), Institut Miftahul Huda Al Azhar, Banjar, Indonesia Author
  • Devita Nurul Anggraeni Program Studi Ekonomi Syariah, Institut Miftahul Huda Al Azhar, Banjar, Indonesia Author
  • Asnawi Malik Dosen Program Studi Pendidikan Agama Islam, Institut Miftahul Huda Al Azhar, Banjar, Indonesia Author
  • Ahmad Zulfi Fahmi Ketua Program Studi Pendidikan Guru Madrasah Ibtidaiyah, Institut Miftahul Huda Al Azhar, Banjar, Indonesia Author
  • Bakari Arabi University of East London, United Kingdom Author

DOI:

https://doi.org/10.5281/zenodo.20115567

Keywords:

Islamic Education; Community-Based Learning; Islamic Pedagogy; PAI; Character Education

Abstract

Background: Islamic education is shaped by differing institutional contexts, particularly between Indonesia’s formal state-based system and London’s community-based Islamic education. These differences raise critical questions regarding how teacher ethical formation is constructed and practiced across contexts.

Methods: This study employs a qualitative comparative conceptual analysis using library research. Data were drawn from scholarly literature and policy documents on Islamic education in Indonesia and the United Kingdom. The analysis is guided by the frameworks of tarbiyah (holistic education), ta’dib (ethical formation), and community-based learning theory.

Results: Findings show that teacher ethical formation in London is primarily grounded in community trust, moral responsibility, and experiential engagement within mosques and supplementary schools. In contrast, Indonesia emphasizes formal teacher professionalism through certification and curriculum standardization, although ethical internalization in classroom practice remains inconsistent.

Discussion: The study indicates that teacher ethical formation is not only determined by institutional regulation but also by social and community-based learning environments. The London model highlights strong moral identity formation through informal educational ecosystems, while the Indonesian model reflects structured professionalism with varying ethical depth in practice.

Conclusion: Effective Islamic Religious Education requires integration between formal institutional structures and community-based moral ecosystems to strengthen teacher ethical formation.

Novelty: This study develops a comparative conceptual perspective on teacher ethical formation in community-based (London) and institutional (Indonesia) Islamic education, moving beyond descriptive comparisons toward analytical synthesis.

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Author Biography

  • Rojianingsih Rojianingsih, Program Studi Pendidikan Guru Madrasah Ibtidaiyah, Institut Miftahul Huda Al Azhar, Banjar, Indonesia


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Published

2025-12-31

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How to Cite

Community-Based Islamic Education Model in London: Implications for Indonesia. (2025). Nahdlatul Fikr ISSN (Online) 3109-5143, 2(1), 55-71. https://doi.org/10.5281/zenodo.20115567

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