Maqāṣid al-Sharīʿah in the Digital Era: Challenges in Islamic Family Law and Halal Lifestyle in Indonesia

Abstract

Background: The rapid advancement of digital technology has raised important questions about how Islamic principles, particularly maqāṣid al-sharīʿah (objectives of Islamic law), can be effectively implemented in the modern world. In Indonesia, this is particularly relevant in areas such as Islamic family law and the promotion of a halal lifestyle. The integration of digital platforms for halal products and services provides new opportunities for Muslims to adhere to Islamic teachings, but also presents significant challenges in ensuring compliance with maqāṣid al-sharīʿah in this digital era.

Methods: This study adopts a qualitative approach, utilizing literature reviews and case analyses. It examines how digital technology, including halal e-commerce platforms and digital halal certification applications, supports the halal lifestyle while maintaining the principles of maqāṣid al-sharīʿah. The research focuses on the intersection between Islamic family law, halal lifestyle, and technological innovation, analyzing both the opportunities and challenges that arise in these domains.

Results: The study finds that digital technology has significantly enhanced access to halal products and services, and improved transparency in areas such as marriage, divorce, and family rights. However, several challenges hinder the full implementation of maqāṣid al-sharīʿah. These include the unverified accuracy of information on digital platforms, the need for stronger regulatory frameworks, and the potential deviation from Islamic principles due to technological misuse.

Discussion: The research emphasizes the need to balance technological advancement with the core values of maqāṣid al-sharīʿah, particularly in areas of Islamic family law and halal lifestyle. The role of government, legal institutions, and society in addressing these challenges is crucial for ensuring that technological innovations align with Islamic teachings and contribute to the broader goal of promoting justice and public welfare.

Conclusion: While digital technology offers numerous benefits in promoting a halal lifestyle, it is essential to harmonize these advances with maqāṣid al-sharīʿah. Education on Islamic principles and the responsible use of technology are key to navigating these challenges, ensuring that technological progress does not compromise Islamic values.

Novelty: This study offers new insights into the intersection of maqāṣid al-sharīʿah and digital technology in Indonesia, particularly in the realms of Islamic family law and halal lifestyle. It underscores the need for a collaborative and sustainable approach to digital innovation that upholds Islamic values.